Necrophilia
Introduction
Introduction The corpse of the corpse, the English name is necrophilia, refers to the sexual satisfaction through the corpse, and thinks that it is sometimes better than the living person. This kind of patient is more common in people who have professional contact with the corpse, such as the staff of the mortuary and the funeral parlour. This kind of person often slid into the morgue more than once, touching the breast and genitals of the female corpse to get pleasure. Some people do not hesitate to dig the corpse. Such people often ask where there are girls or young women dying in order to go to the corpse. Narrow-legged love corpses are only found in men, and male corpses are used to racist corpses or traitors. This kind of person has a strong desire to have sexual intercourse with the body.
Cause
Cause
(1) The formation of this abnormal psychology is related to sexual frustration, while others lack the path of normal sexual desire to vent. And as long as you have the first time and get a pleasure experience, it will be out of control and difficult to control. There seems to be some need in the patient to show his absolute rule over the victim.
(2) Strong anger, strong enthusiasm or some kind of fear for the opposite sex. In the case of some severe stimuli in the spirit, the interaction of multiple factors is also the psychological cause of the corpse.
(3) People with mental retardation with low intelligence and low energy are also prone to this abnormal psychology under certain conditions.
(4) Frequent contact with the corpse in certain adverse psychological backgrounds often has a certain inducing effect on the formation of this abnormal psychology.
Examine
an examination
Related inspection
Neurological examination EEG examination
"A person with a high degree of love can often be seen through his appearance and posture. He is cold and tasteless, his skin looks dead, and his face often has an expression that smells like a smell." Extremely ruthless. Even people with less serious corpses are more likely to be indifferent, stiffer and less pity than others, making them feel depressed and heavy. The corpse is often inextricably linked to violence and abuse. Whenever wars or wars occur, there are always some people who are surprisingly evil; they are particularly cruelly destructive and ill-treated, and they have fun from the means of turning people into corpses - no doubt, these people are not Then cover up and suppress your own corpse.
The above discussion seems to give the impression that the corpse is a special group on earth, and their nature is evil. In fact, otherwise, in fact, anyone may develop a tendency to love corpses, and most people have a corpse mentality of varying degrees.
As far as normal people are concerned, he loves living people, living women, children, relatives, friends and some charming people. Why are there people who are not interested in life and are obsessed with the dead, dirty things? It is simply unbelievable. To answer this question, first of all, it cannot be attributed to genetic traits, which simply comes down to biological factors. People are social people. People's personality tendencies and personality traits are mainly shaped by the environmental and their own subjective efforts in the day after tomorrow. What we need is to study the basic attitude of the corpse to life and its unique attitude, from the principle of life and the way of life to find the root cause of the corpse.
The most striking spiritual characteristics of the corpse are: depending on the person and the life as the object. "Life is characterized by a structured and functional growth pattern, but the person who loves the corpse loves all non-growth, mechanical things. Love The corpse is driven by a desire to convert organic matter into inorganic matter, and to look at life in a mechanical way, as if all people are things. For the corpse, the greatest value of life is for many things. Possession, the gains and losses of interests are his most important things, and also the center of his entire life. "A person with a corpse can have the same item, a flower, or a person with a connection, only when he possesses the item; therefore the threat to his possession is a threat to himself; if he loses possession, He lost his relationship with the world. This is the reason for the ridiculous reaction we found: he would rather lose his life than lose his possession, even though he lost his possession and he ceased to exist.
The corpse likes to regard the value of anything as the value of pure goods. "All angry changes, emotions, and thoughts are transformed into things, memories, not experiences, possession rather than existence, become important things. In this case, he will also cherish the memories he has, the emotions and thoughts he once had, because they are owned by him as an item. The interest in gaining and possession extends to all parts of life, for example, in love, he thinks that his partner should be his own private property, thus extremely emphasizing faithfulness and chastity, limiting and denying each other's freedom.
Because the gains and losses of interests are the core of the corpse's entire spiritual concern, and often fear the insecurity of interests, so he is worried about the future. He is extremely afraid of the unknown and the adventure, eager for a stable order, and a sure tomorrow, he must choose a seemingly safe but mechanically rigid lifestyle. His realization of the purpose is far more than the joy of the process. In his view, the so-called life taste is useless and harmful because it hinders its calculation and pursuit of interests. He is used to treating today as a means of approaching the goal of alum, thereby suppressing the spontaneous impulse of life and suppressing the enjoyment of entertainment and leisure. Because of the lack of true joy of life, the corpse turned to seek simple stimulation. Only the strong animal instinct such as appetite and sexual desire can give him some happiness. Besides, there is only the perverted fun of killing and being killed. In the end he will be addicted to it.
Diagnosis
Differential diagnosis
Beast-type metamorphosis: The beast-like beast is a sexual metamorphosis that takes animals as sexual objects and acquires sexual gratification. The sexual intercourse between man and beast is called a traitor. But beasts or sexual intercourse with animals are not only found in the beasts, but can be seen in certain religious traditions or rituals in history. It also occurs in people who cannot get a normal sex life, most of whom are not sexually abnormal. The traitor is not the only sexual act of the beast, and the male beasts often get sexual gratification with non-sexual sexual behaviors that have a significant abusive color on the animals; female beasts are more likely to rub with or lick the animals. Acquired sexual gratification of the external genitalia. The animal favors of some elderly people in the West are closely related to the beasts of the beasts. Such people have an abnormal love for certain animals.
Frictional metamorphosis: friction sputum, also known as frottage (frotteurism), refers to the patient intentionally rubbing the opposite sex in a crowded place, even using a sexual organ to collide with a woman's body, and may be accompanied by ejaculation or masturbation to achieve sexual satisfaction. Friction is a sexual metamorphosis in which habituality and euphoria gain sexual pleasure by touching or rubbing the opposite sex body. This type of sexual metamorphosis is mainly male, they are usually carried out in crowded places, so it is also called crushing.
Sexual metamorphosis with voyeurism as a source of pleasure: voyeuristic patients are generally adult males, and voyeurism is a common type of sexual psychological disorder. Patients often have a sense of guilt, knowing that they have made mistakes, it is difficult to control Many of my patients did not realize that they had a disease. Voyeur (English scopophilia or voyeurism, French Scopophilie or Voyeurisme), a psychological term that refers to sexual psychology with voyeurism as a source of pleasure. By peek into the nakedness or sexual behavior of the opposite sex to achieve a sexually satisfied sexual psychology, also known as "observing obscenity", prying eyes and so on.
